30 ideas
| 192 | Only one thing can be contrary to something [Plato] |
| 18335 | There are five problems which the truth-maker theory might solve [Rami] |
| 18334 | The truth-maker idea is usually justified by its explanatory power, or intuitive appeal [Rami] |
| 18339 | The truth-making relation can be one-to-one, or many-to-many [Rami] |
| 18333 | Central idea: truths need truthmakers; and possibly all truths have them, and makers entail truths [Rami] |
| 18342 | Most theorists say that truth-makers necessitate their truths [Rami] |
| 18340 | It seems best to assume different kinds of truth-maker, such as objects, facts, tropes, or events [Rami] |
| 18341 | Truth-makers seem to be states of affairs (plus optional individuals), or individuals and properties [Rami] |
| 18345 | 'Truth supervenes on being' avoids entities as truth-makers for negative truths [Rami] |
| 18346 | 'Truth supervenes on being' only gives necessary (not sufficient) conditions for contingent truths [Rami] |
| 18343 | Maybe a truth-maker also works for the entailments of the given truth [Rami] |
| 18338 | Truth-making is usually internalist, but the correspondence theory is externalist [Rami] |
| 18337 | Correspondence theories assume that truth is a representation relation [Rami] |
| 18347 | Deflationist truth is an infinitely disjunctive property [Rami] |
| 18350 | Truth-maker theorists should probably reject the converse Barcan formula [Rami] |
| 18336 | Internal relations depend either on the existence of the relata, or on their properties [Rami] |
| 190 | If asked whether justice itself is just or unjust, you would have to say that it is just [Plato] |
| 20184 | The only real evil is loss of knowledge [Plato] |
| 20185 | The most important things in life are wisdom and knowledge [Plato] |
| 191 | Everything resembles everything else up to a point [Plato] |
| 203 | Courage is knowing what should or shouldn't be feared [Plato] |
| 202 | No one willingly and knowingly embraces evil [Plato] |
| 193 | Some things are good even though they are not beneficial to men [Plato] |
| 200 | People tend only to disapprove of pleasure if it leads to pain, or prevents future pleasure [Plato] |
| 197 | Some pleasures are not good, and some pains are not evil [Plato] |
| 188 | Socrates did not believe that virtue could be taught [Plato] |
| 204 | Socrates is contradicting himself in claiming virtue can't be taught, but that it is knowledge [Plato] |
| 189 | If we punish wrong-doers, it shows that we believe virtue can be taught [Plato] |
| 16713 | Philosophers are the forefathers of heretics [Tertullian] |
| 6610 | I believe because it is absurd [Tertullian] |